The year was 1934, and I was six months old. My father, mother, and I lived in a small settlement in the foothills of the mountains 100 miles northwest of San Carlos. Our home was a wickiup that my father had built for us.
Life wasn’t easy for me. There were temptations and troubles in my home. There were tears and sorrows in my heart, and my pride was very hurt by my failures. But I tried to keep faith in the Indian religion of my fathers.
Before Christ, my life was a mess, and I grew up a screw up. My life went against all society’s standards of normality. I grew up off-reserve in Prince Albert, Saskatchewan. I had a decent family and attended a religious school. I excelled academically and athletically as an urban Indian. But growing up as a marginalized, stigmatized Indian caused me to experience great shame and unnecessary oppression.
It was the winter of 1979, and my wife Kathy and I were rejoicing in the birth of our first-born son. We named him Nathaniel Ara Ross. I was working in a factory on night shift to make ends meet. At night when I came home, I would check on Nathaniel. Those precious days were filled with joy and wonder.
If you are struggling with thoughts of suicide, please know this article is intended to help you, but it might also serve as a trigger. Please consider reading this with a close friend or family member who can help you process this information.
My name is Jack Cochise. My birth place and home is the Mescalero Apache Tribe in New Mexico. My grandmother was Amelia Naiche, daughter of the great Apache leader Naiche.
When I smell the smoke from the wood fire in the winter, it reminds me of the times when I was a little boy living in our hogan. It was during the winter season that the stories of the elders were passed down to the younger generation. I would listen to my grandfather teach us the history and ways of our people. Now I am an elder, and it is my responsibility to pass along the important truths for this life and the life to come.
In San Carlos, Arizona, where I was born and raised, many of the Apache have a certain place where they go every Sunday to worship. They call this “holy ground.” There the people sing until noon, and then they eat together. Afterwards they pray and instruct the people, young and old, much as it is done in Sunday schools and churches.
My name is Roy Hawthorne. I am a proud member of the Navajo Nation. I am honored to have served my country through my military service in both World War II and the Korean War. I volunteered to serve in an elite group known as the Navajo Code Talkers.
Most newlyweds start out their wedding day with a passionate love for one another. In certain cases, it is interesting to see how a marriage that once thrived with passion, in time, turns into a performance-based relationship. The difference is one is carried out of love and the other out of duty. Which would you prefer?